The Woke Are Eating Their Own — And Now They Want to Cancel Jesus

What do Germaine Greer and J. K. Rowling have in common? Until recently, an obvious answer was that they are strident feminists. But more recently, these two have another claim to fame: they’ve been ‘cancelled’ by mainstream culture for not being radical enough.

In a 2015 interview, Germaine Greer refused to describe men who underwent sex-change surgery as ‘women’. For that, she was deplatformed, publicly shamed, and even accused of inciting violence against transgender people — an accusation she describes as ‘absolute nonsense’.

In previous decades, Greer was rightly seen as radical for her feminist views. But now as she holds the line defending the female gender from being caricatured and impersonated, she is apparently evil.

Long known for her feminist views, J. K. Rowling has faced the same fire in recent times. On suggesting that vulnerable young girls should feel safe in female bathrooms, and that not all childhood gender dysphoria should lead to sex surgery, she was called ‘transphobic’ — and disowned by Harry Potter actors and fans alike.

If even the strident feminists of late decades can’t satisfy the woke mobs, what chance do any of us have? In fact, this might just be the key to overcoming our fear of being called ‘hateful’ and ‘bigoted’ for airing sensible views. The truth is that you will never please the mob, and you can never be radical enough. The evidence for this is everywhere.

For a start, there will never be enough toppled statues.

What began as a reasonable protest against Confederate monuments has since turned into an ugly crusade against all the heroes of history; men like Abraham Lincoln, Thomas Jefferson, Winston Churchill and George Washington. Even those who fought for the abolition of slavery have had their statues destroyed — for no other reason, it seems, than for being white and male.

At this point, comparisons to the French Revolution and Pol Pot’s Cambodia seem increasingly relevant. During those bloody campaigns, the political end-goal was a concept known as Year Zero:

“All culture and traditions within a society must be completely destroyed or discarded and a new revolutionary culture must replace it, starting from scratch. All of the history of a nation or people before Year Zero is largely deemed irrelevant, because it will ideally be purged and replaced from the ground up.”

A Black Lives Matter activist has recently called for the tearing down of any statues, murals or stained glass windows of Jesus that depict Him with light-coloured skin. He has called these “a form of white supremacy” and “racist propaganda”. Where will it end?

Consider also that there can never be enough apologies.

Martin Luther King Jr. famously called for Americans not to judge each other “by the colour of their skin, but the content of their character.” But colourblindness, we are told, is no longer enough. Now everyone must be judged precisely by their race — and white people should apologise for their ‘privilege’ and collective guilt. If they don’t, they can assumed to be racists.

But has it occurred to you that even if every white person lined up and apologised today for the sins of colonialism and slavery, the problem wouldn’t be solved? In a hundred years’ time, the same routine could be symbolically repeated — and again a hundred years after that. The past will never be erased. ‘White guilt’ is a problem without a solution; a sin without forgiveness.

Likewise, there will never be enough division.

If a group promoted “white power” or said they stood for a cause based on their proudly white perspective, we would be appalled. And we would rightly consider them white supremacists. But when Black Lives Matter does the equivalent on its own website, we are expected to turn a blind eye — or even chant in unison.

Dividing people up into subcultures based on immutable traits like colour, sex and ability is exactly what the West has fought so hard against for decades. But now we have the doctrine of ‘intersectionality’ and its endless categories and subcategories of oppression.

The intersectionality dogma is so bizarre that it has almost become a caricature of itself. Many now quip that you could see an article about a Buddhist able-bodied Hispanic lesbian transsexual and still not work out if you had just read candour or parody.

But as psychologist Jordan Peterson has explained, if you keep the divisions and categorisations going long enough, you will end up where it all started — back at individualism. Indeed, the idea that every one of us is unique and different, not bound by our group identities, is one of the most liberating discoveries that Christian civilisation ever made.

In the name of justice, the woke are now eating their own. History is being trashed, Jesus is cancelled, and we are being asked to embrace shame and victimhood en masse. And they call this progress?

No one said it better than C.S. Lewis:

“We all want progress, but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.”

2020, it’s time to turn back.

[Photo by Wesley Tingey on Unsplash]

By |2020-07-01T13:56:27+10:00July 1st, 2020|Identity Politics, World|0 Comments

About the Author:

Kurt Mahlburg is Canberra Declaration's Features Editor. He also works as a primary school teacher and a freelance writer. He blogs at Cross + Culture and is a regular contributor at the Spectator Australia, MercatorNet, Caldron Pool and The Good Sauce, among other online publications.

He has a particular interest in speaking the truths of Jesus into the public square in a way that makes sense to a secular culture and that gives Christians courage to do the same.

Kurt has also studied architecture, has lived for two years on a remote island in Indonesia, is fluent in several Indonesian languages, and among his other interests are philosophy, history, surf, the outdoors, and travel.

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