Genocide and the Image of God

We Would Rather Forget

The 100th anniversary of the beginning of the Armenian genocide in Turkey took place just two days before the 100th anniversary of landing of ANZAC forces at Gallipoli, also in Turkey.

At that time, under the cover of other allied landings in the Dardanelles, the Ottoman Empire began systematically rounding up and killing Armenian Christians. It is estimated that 1.5 million were killed near the start of what became the bloodiest century in world history.

Armenian Genocide reconciliation

Turkish and Armenian Christians circle the Armenian Genocide Memorial in Yerevan, Armenia, on April 11, 2015.

Sadly, the Turkish government has never admitted that the killing of Armenians at that time was a genocide. Nor has the Australian Government recognised the Armenian genocide, even though Australian POWs from Gallipoli were eyewitnesses to the death marches.

But happily, just prior to the 100th anniversaries, Turkish and Armenian Christians joined hands in prayer at the Armenian Genocide Memorial.

The Crime of Genocide

Man’s inhumanity to man has been a major feature of human history. In our own history, we have what is sometimes referred to as the Tasmanian genocide, where early British settlers wiped out the entire Aboriginal population of what was then known as Van Diemen’s Land.

The word ‘genocide’ was coined in 1944 in response to the Nazis’ attempted annihilation of the entire Jewish race from the face of the earth. The word comes from the Greek ‘genos’ (race or tribe) and the Latin suffix ‘cide’ (to kill).

Genocide signifies the destruction of a nation or ethnic or religious group. It implies the existence of a coordinated plan aimed at total extermination, to be put into effect against individuals chosen as victims simply because they are members of the target group.

Dietrich Bonhoeffer, martyred by the Nazis in World War II for his courageous stand for the Jewish people, wrote,

“and in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form.”

Killing someone simply because he or she exists is a crime against humanity; it is a crime against the very essence of what it is to be human.

Genocide is Murder

God explains why genocide is so wrong, saying,

“Whoever sheds the blood of man, by man shall his blood be shed;
for in the image of God has God made man.”
~ Genesis 9:6

To kill a person is to kill one made in God’s image. Because all human beings are made in God’s image, all people possess the qualities that distinguish them from animals. When we interact with others, we are interacting with beings made by God, beings to whom God offers eternal life. God wants us to recognise His image in all people.

Without this belief that every person has inherent dignity and worth, there is no check or restraint on what man can do to his fellow man.

Depersonalisation of Victims

In 1904, a German colonial official ordered the total extermination of the Herero tribe in South-West Africa. In response to their uprisings, he referred to the Herero tribe as ‘Unmenschen’ — non-humans; soldiers called them ‘monkeys’.

The burning of Herero women and children to death by German soldiers was a radical rejection of the Biblical teaching that all human beings are created in the image and likeness of God. Only the public outcry from the German people back home prevented total annihilation.

Never Again?

Despite saying ‘never again’ after the Jewish holocaust of World War II, the world is grappling with a less-than-adequate response to mass religious cleansing and killing of Christians, Yazdis and Shia Muslims in Iraq and Syria at the hands of Islamic State.

And right now, a suspected genocide is taking place on our very doorstep. An estimated 150,000 to 500,000 Papuans have been killed in Iryan Jaya by the Indonesian government in their resettlement progams. What is the answer?

For Such a Time as This

In the book of Esther, we read of an official who had convinced the king to kill all the Jews in the Persian Empire on a single day.

Haman was a descendant of Agag, King of the Amalekites, an idolatrous and murderous nomadic tribe who were a long-standing threat to Israel’s existence. Haman’s attempt to instigate a genocide of the Jewish people was simply a continuation of hundreds of years of hatred.

Thankfully, the genocide was averted due to Esther’s call to pray and fast, and courage to speak out at such a crucial time.


God Our Father and Creator,
Forgive us of our complacency and silence and turning a blind eye to ‘inconvenient’ genocides. We resist Satan, the enemy of mankind, whom Your Word declares is a murderer and liar from the beginning.
Help us to actively take up the ministry of reconciliation that You entrusted to us. Help us to be peacemakers in a lost and broken world, where hatred of different group for one another is perpetuated generation after generation.
Help us to speak up for men, women and children, everyone created in Your image and likeness, who are the victims of genocide. Help us to break the chains of hatred that bind so many, and replace them with bonds of love, even as Turkish and Armenian Christians have broken through. We pray in the Name of Jesus, Amen.

[Photo by Kuzzat Altay on Unsplash]

About the Author:

Born in Toronto in 1953, David attended the Royal Military College of Canada and graduated with a Bachelors in Chemical Engineering. After ten years in the Canadian Armed Forces, David retired as a Captain and went to work in Papua New Guinea as a volunteer government engineer. There he met and married Marilyn, an Australian missionary Bible teacher.

Together, David and Marilyn served as missionaries at the Christian Leaders’ Training College, an interdenominational Bible College serving the churches of the South Pacific Islands. David was the Dean of Distance Theological Education. In this role, David and Marilyn wrote several Theological Education by Extension courses. During their twenty-five years in Papua New Guinea they developed a passion for prayer, revival and missions supported by sound Biblical teaching.

After returning to Australia, David served as a full-time volunteer prayer coordinator and writer with the Canberra Declaration, and a member of the National Day of Prayer and Fasting organising team. David and Marilyn have three daughters, all born in Papua New Guinea; and eight grandchildren, all born in Australia. David became an Australian citizen in 2007 and enjoys playing hymns on the bagpipes.

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